The work of Anne Elk (Miss), undoubtedly one of the overlooked intellectual giants of our age, serves to remind us of the importance of theories. And indeed, how anyone can hold one … ahem!

I cannot gainsay Miss Elk’s evident expertise in the area of paleantology since I know nothing of Brontosauruses.

But I was fascinated to hear the ‘T’ word occur yet again in Richard Dawkins’ recent More4 documentary ‘Faith School Menace?’

“Some mathematicians believe that numbers were invented by human beings, others, equally competent, believe that numbers have a sufficiently independent existence of their own and are merely observed by sufficiently intelligent mortals”
E T Bell
The Magic of Numbers

‘The Magic of Numbers’ is still available today. Amazon bills it as:

“a stimulating account of the origins of mathematical thought and the development of numerical theory”

and

“… exploring the ways in which "number magic" has influenced the development of religion, philosophy, science and mathematics”

“The spirit is hiding in the children … the fire burns brightly, the spirit of witchcraft”
Pastor
South London Church, 2010

Those who visit regularly will know that I’m interested in contemporary manifestations of African witchcraft belief.

I wrote about witch hunts centring on children in Nigeria, after an award-winning ‘Dispatches’ which followed the work of child-welfare campaigner Gary Foxcroft. ‘Saving Africa’s Witch Children’ can be seen here.

The Expression of the Emotions in Man and Animals by Charles Darwin, was published in 1872. It was very controversial at the time, and for a long time afterwards for two reasons.

Firstly it implied a continuity between the expression of some sentiments with people and beasts ... as though we are somehow related!

Secondly it implied a hardwiring of our expressions – a biological lingua franca that bridged gender, race, geographical distance, culture and time. You can’t make up your own smile or your own frown any more than you can make up your own fingers. They’re simply there, biological mechanisms which universally fit a purpose across a species.

The Daily Mail has an article entitled ‘How to Laugh Yourself Slim’. Laughing burns calories apparently.

Well, I read the tips and they provided the laugh component. I’ll let you know about the weight loss in time.

They’re ‘medically proven’, so that’s OK then.

"Sprinkle cinnamon into a yoghurt each day to burn fat. The spice is a powerful metabolism-raiser. Half a teaspoon a day is enough to burn an extra kilo a month"

This seems a rather alchemic approach. But perhaps gurning and puking burn more calories than I had realised.

“Homeopathy is witchcraft” said Dr Tom Dolphin, deputy chairman of the BMA’s junior doctors committee at their annual conference in May. It seems the rest of the delegates agreed, since they passed a motion denouncing the use of alternative therapies where there was no evidence for their effectiveness.

I’m no expert on medicine or homeopathy. Witchcraft on the other hand …

Is the good doctor right? Or is he recklessly impugning homeopaths? Or witches?

I started to write this blogpost a few weeks ago, prompted by a post on Derren Brown’s site. A nap and a chronically low metabolic rate intervened, but I don’t want to let the post go because it’s an interesting subject. So even I’m a little behind the curve with this one, I hope you still enjoy.

Can Botox diminish your experience of emotion?

“Anyone going in for botox is probably gnawing away at themselves from within with repressed rage at unfairness of the passing of time anyway” offered Journojulz at Derren Brown’s blog.

Henry II was regrettably given to childish tantrums during which his “grey eyes that glowed fiercely … grew bloodshot in anger”. He also fell to the floor and chewed straw.

Perhaps it wasn’t just emotional incontinence. He kept a large empire together in difficult times, expanded and, in many ways, improved it. It may not have been bad psychology for the people around him to fear his wrath.

Whether the rage was real, Henry’s contribution to standardising and centralising the law of his kingdom cannot be doubted. He energetically travelled miles to supervise legal proceedings, championed the use of juries and established the Royal Magistrate Courts. He also oversaw the decline in the outmoded use of trials by ordeal and combat.

The idea of tough-dogs is a fluid concept and the breed du jour has varied with the era.

When I was growing up, it was definitely German-Shepherds, then Dobermans. By 1976 this identity had been grafted onto Rotweilers, probably by people who had seen the demonic dog in the first Omen film. By the mid-80s, gangs in blighted urban America were using pit-bull types for security purposes, and for the first time a breed’s reputation equated pretty directly with its majority use.

I’ve returned from New York to the UK to find a strange echo of futurepast. As with so many religious issues, it seems we’re on a cyclical treadmill.

Retired Sikh judge, Sir Mota Singh, has criticised schools over their handling of the issue of the kirpan. This is a ceremonial dagger, one of the five requirements of the Sikh faith. Singh can’t see why Sikh children should be disallowed from wearing the kirpan in public spaces and points out, rightly, that we’re hardly on the crest of a wave of Sikh stabbings. If there is no violence, surely there is no issue?